Where can i find garcinia cambogia in johannesburg

Where can i find garcinia cambogia in johannesburg
It’s not the cheapest, at $43.99, but this does give you a box of 120 capsules.

Australia's Garcinia Cambogia Resource

New Garcinia Cambogia Product Breaks Weight Loss Records in South Africa

Garcinia Cambogia extract is a diet supplement that is gaining huge popularity. Many doctors recommend the pill to treat obesity because of its effective nutraceutical ingredients. Hydroxycitric Acid(HCA) has been studied by medical professionals and many consider it effective to reduce appetite, stop carbohydrates from converting to fat, and elevate the metabolism- helping people lose weight and get fit.

Here is the top supplier for Garcinia Cambogia extract for South Africans:(Pure GC Extract)


Pure Garcinia Cambogia Extract is by far the highest-quality GC product available anywhere.

STEP 2: CLEANSE PLUS(must-have)

In order to get maximum effectiveness out of the Garcinia regimen- it is recommended that you incorporate this special colon cleanse supplement from CleansePlus.

CleansePlus allows you to burn the most amount of fat all the while keeping your appetite reduced as much as possible.

The capsules in this Garcinia product are 100% pure Garcinia with no fillers. It also contains 60% HCA(Hydroxycitric Acid- the compound responsible for most of Cambogia’s weight loss properties). This is the top supplement recommended by many professionals for people looking to lose weight- though you should always combine GC with exercise and diet, according to their reviews.

A healthy lifestyle is important any time you are trying to achieve a fat loss goal- but this medicine has helped many people break their own personal records.

The Weight-Loss Benefits of Garcinia

Cambogia has been studied extensively and its research has been published all over the place. This nutraceutical has many great benefits that you can read about in detail below.

Here are just a few of the extract’s benefits:

  • Prevents carbohydrates from turning into fat
  • Burns fat inside the body
  • Reduces appetite significantly
  • Elevates the metabolism(through several specific processes)
  • Reduces food cravings

All of these benefits are what allows people taking Garcinia to lose weight rapidly when they incorporate it into a healthy lifestyle. If you are looking to purchase the extract, remember, it is wise to choose a product that contains 100% pure Garcinia so that you reap all of the above benefits of the natural extract. You don’t want to be using a knock-off as explained near the end of this article.

Just make sure you are taking a real, pure supplement as shown on this page. These types of products have the highest concentration of HCA, which will provide you with the most diet benefits.

Getting The Most Out Of Your Diet Plan

Obviously, exercising regularly and eating properly will help anyone whose goal is to get in shape. Whether you are taking this for the purpose of just losing a few pounds or your goal is to change your body completely, these lifestyle changes are highly recommended.

However, one of the reasons GC is so popular is because of the weight management benefits it provides regardless of the user’s lifestyle. Many men and women have seen positive results with it even without changing their lifestyle or current meals. Be aware, however, that such results are not typical and you should always exercise if you are trying to achieve great results. Junk food is obviously something that everyone should avoid as much as possible, for example, but since the hydroxycitric acid(active ingredient/compound) often reduces the user’s appetite, he or she does not feel such a strong need to consume as many calories- making the process much easier.

Additionally, the proclaimed metabolism-elevating effects of HCA cause the body to burn more fat and prevent carbohydrates from turning into fats once inside the body(not entirely, but a significant portion of them). Carbs are the number one cause of fat accumulation in the body. Finding ways to reduce them and get better mileage out of your diet is essential for South Africans if you want to change your body and decrease your BMI/look better in general.

The problem is that we must eat a certain amount of carbohydrates in order to have enough energy to get through the day. Ever tried eating just protein? It may make you feel a slight “fullness” initially but after about a half hour your body is craving some carbs.

Avoid carbs as much as possible.

What a lot of people do is eat a diet of almost strictly carbs(especially in the modern world) including easy and quick foods like waffles, breads, cereals, pizza, etc. This is obviously not a desirable way to do things if you are looking to get serious results- but the great thing about Garcinia is that the HCA starts working quickly in your body to block the processes that turn a large amount of these compounds into fats. So no matter what you eat or how you exercise- it is our belief that you are likely to shed more weight if you have HCA in your body vs. if you don’t.

The topic of “energy-elevation” from this capsule is a much debated topic, which we plan on covering more in-depth later. However, most people report experiencing the fat-blocking effects- you will likely start noticing it within 3-4 days of taking it and its effects fully kick in after about 2 weeks of it building up in your system.

The effect of a lessened appetite: unlike the topic of increased energy from taking GC, a reduced appetite is a proven benefit that has been studied extensively in many different trials. I personally felt this myself as well and was not consuming as much food as normal after I had been taking it for 1-2 weeks. I was not snacking as much throughout the day and found it easier to just eat several solid meals that were mainly protein-based- instead of consuming a ton of bad carbs as described above.

I highly recommend using this effect to your full advantage by actively changing your diet as you start to feel less of an urge to overeat. Everybody wants the quick, easy way to get in shape without having to do anything but is that really a reality? In short, this medicine will really help you but you should also be looking to get serious about your diet in general.

Results Pictures

Note: These are pictures of real users who took the extract from Pure Garcinia Cambogia.

Low-Grade Products To Avoid

Certain GC versions lack in purity and deliver poor results.

It is crucial to avoid the supplements that are commonly found in neighborhood stores, as most of them contain low amounts of Hydroxycitric Acid. You want to take a capsule with a minimum of 60% HCA. This is how you ensure that you will are getting a quality product that will actually have the most positive effects on your body.

Where To Buy High-Grade Garcinia Cambogia Extract

The best supplier for 100% pure Garcinia that we have found in South Africa is shown here(Pure Garcinia Cambogia Extract). You can buy from them below. After reviewing many products this is definitely the highest-quality one available. The “Pure” product they stock has by far gotten better results in studies than any other version of the extract. They also provide quick shipping and have a 100% satisfaction guarantee.

Note: Pure GC Extract often sells out of this product for 3-4 weeks at a time because it is so popular right now. If you can still see their order page, however, it is still available at the moment. Also important- doctors do not recommend a specific brand of GC, but just generally the fact that the HCA concentration should be high.

STEP 2: CLEANSE PLUS(must-have)

In order to get maximum effectiveness out of the Garcinia regimen- it is recommended that you incorporate this special colon cleanse supplement from CleansePlus.

CleansePlus allows you to burn the most amount of fat all the while keeping your appetite reduced as much as possible.

There are many different weight loss pills available for those trying to get in shape.

Pure Garcinia Cambogia Extract

Limited Supplies In Stock To Ship Within 24 Hours.


Blogs to Follow

Oral histories and archiving memories in South Africa

  • Posted on February 1, 2013

There is a great need in South Africa – and probably elsewhere – to safeguard intangible heritage by collecting, recording and archiving memories of community members from different parts of the country. Conservation of these memories requires the use of oral history, testimonies and personal recollections of the quotidian. The National Film Video and Sound Archives (a component of the National Archives and Records Service of South Africa), the Centre for Popular Memory, CPM, (at the University of Cape Town), the Wits History Workshop, South African History Archive (at the University of the Witwatersrand), the Nelson Mandela Centre for Memory (in Johannesburg), the Institute for Justice and Reconciliation, the Lwandle Migrant Labour Museum, Robben Island Museum, District Six Museum, the University of the Western Cape’s Visual History Project (all in the Western Cape), the Sinomlando Centre (at the University of KwaZulu Natal), the KwaMuhle Museum (in Durban) and the South African Democracy Education Trust (in Pretoria) are a number of the institutions devoted to capturing, preserving and conserving memories about South Africa’s turbulent past. Added to this there are a few filmmakers and websites (for example South African History Online), scattered across the country,that have in their possession a wide variety of oral history collections (in the form of audio-visual material and transcripts). Yet, there is still much to be recorded and an urgent need to inform the public about the importance of oral history and archiving memories.

Prof Philippe Denis (based at the University of Kwa-Zulu Natal) explains why we need to embrace oral history as a methodological tool in South Africa:

The first reason is that oral history initiatives multiply around the country as we engage in a collective effort to re-envisage the past in a way that encompasses all people, irrespective of race, culture, genders, sexual orientation and social status. A second reason for creating an oral history association in South Africa today is that, since the advent of democracy eleven years ago, our country enjoys unprecedented support from the state as far as oral history, and more generally the retrieval of our common heritage, are concerned. The 1996 White Paper on Arts and Culture and the ensuing legislation are a clear indication of this commitment. The newly constituted National Heritage Council has also pledged to support local, regional and national initiatives in the field of oral history.’

The field of oral history is vast and complex. One reason for this complexity is that the terms ‘oral history’, oral tradition’ and ‘oral testimony’ are used interchangeably.

If you are suffering from diarrhea or any other abdominal pain you should not use the product.

The definitions provided below are loosely based on the ideas of historian Prof. John Tosh:

Efforts to capture the voices of those involved in social movements has been neglected and has down played the heterogeneous nature of certain phenomena. The collection and documentation of ethnographies, oral testimonies and life histories sheds new light on the diversity and differences not only in a particular event but also with reference to, so Pilkington argues, the:

‘discursively produced subject’…whose contours consist of horizontal relations, multiple incursions, grey areas, incorporations and spaces, and disparate and diverse identities.

The collection of ethnographies and oral testimonies is a daunting task for all researchers, social scientists and historians, whose work is historical. It is not however an impossibility. Oral testimonies provide valuable supplements to written sources such as press cuttings and government reports. Sociologist David Moore notes that studies based exclusively on written sources and ‘media reports’ are problematic because they,

‘fail to make a crucial distinction between what people say they do (representation) and what they actually do (presentation)…these studies contain little information about or discussion of the performative aspects of the respective study populations.’

In other words, oral testimonies encapsulate the perspective of those who shared a similar experience and or participated in the same event. Such testimonies reveal how individuals perceive, understand and remember their past. For researchers then oral testimonies provide richer and more detailed data which assists in unravelling the process through which identities are constructed and reconstructed. In a sense oral histories are a form of autobiography. They are also of significance as they establish local specificity, which is crucial if generalisations are to be avoided. Thompson convincingly contends that reality is complex and multifaceted and oral history ‘allows the original multiplicity of standpoints to be recreated. A much more rounded, realistic and fair reconstruction of the past can be arrived at by calling the subjugated voices to talk back and rectify the dominant accounts of the past contained in archival sources.’

Peter Lekgoathi’s perspective is similar;

‘through recourse to oral history, historians were able to gain an understanding of the role played by ordinary people and those not used to keeping written records of their activities and thoughts (in journals, letters, diaries, etc) in shaping society, from their own perspectives.’

When researchers go to the National Archives of South Africa it becomes apparent that there is a glaring gap in documented evidence. Even if there are written sources that outline particular events, they often provide a skewed and incorrect recollection of the past. This was particularly the case under the apartheid regime. Related to this in the apartheid era there was a strict censorship policy and a number of official and unofficial documents were destroyed. For example, in 1992 the state destroyed approximately 40 tons of material. In order to account for the voiceless people in our country we have to turn to oral history because their histories have not been documented. Oral history provides this tool and also animates and enlivens history.

Prof. Philip Bonner explains it as follows;

‘The grand narratives of struggle and apartheid capture only a fraction of its lived reality, and convey a picture drained of meaning and feeling. Since official documents are silent on many of these subjects, and written participant accounts are few and far between, and often cast in heroic mould, oral testimonies provide one resource that can redeem and bring to life this crucial period of South Africa’s past. These were collected on a substantial scale in the golden age of social history from the early 1980s to early 1990s. Current exercises in reconstruction, recovery and public memorialisation such as Kathorus on the East Rand, in Alexandra (Northeast of Johannesburg), in Soweto, in Kliptown, in Constitution Square and in District 6 generate testimonies of a similar kind. These nevertheless imprint themselves on public consciousness and public history extremely unevenly, and have not yet to grip the public imagination. For the first time being memory has no public and no partner. The dance has yet to begin. Like Holocaust survivors, those who survived through the dark years of apartheid, can possibly be thought of as being doubly victimised – firstly victims of the system, and secondly silenced from telling their tales. It may be years before South Africans can squarely confront this past.’

However, severe criticisms have been launched at social historians and researchers and their collection of oral testimonies. It has been argued that the ‘complexities of memory’ have been ‘glossed over’ by ‘history from below.’ Gary Minkley and Ciraj Rassool contend that the historical narratives produced by social historians rely on the notion that ‘lived experience’ can be documented through oral history and as such memory is transparent. They believe further that such studies are ‘markedly silent about memory as either a theoretical or historical category.’ For them oral testimony is secondary to archival sources. The implication is that oral testimony collected by social historians is unreliable. Yet, the validity of any source can be questioned, newspaper articles for example often distort events. Oral testimony can be cross checked. Different transcripts can, for example, be compared and used as a reference point. If a number of the interviews are telling similar stories then it can be inferred that the ‘truth’ is being told.

The manipulation of oral sources by social historians is a matter of concern to some critics of this methodology. Minkley and Rassool allege that “South African social historians impose themselves and their radical methods on ‘ordinary’ people, thus creating ‘correct political (historical) practice”. In their view oral testimonies are not the voices of the ordinary people but of the historians themselves. Critical perspectives should caution but not prevent the use of oral history, which is the essence of social history. Various scholars and institutions have shown a keen interest in oral history despite its inherent difficulties. Such scholars include Luli Callinicos, Paul La Hausse, Peter Delius, Philip Bonner, Noor Nieftagodien of the Wits History Workshop as well as Sean Field, Renate Meyer (both based at the CPM) and Jo-Anne Duggan (of the Heritage Agency and current director of the Archival Platform) to name but a few. Viewed collectively, their work and oral history as a method, as La Hausse explains, gives substance to the claim that:

‘Oral history gives the ordinary people the opportunity to make representations of their own lives and that it retrieves the frequently hidden history of the largely illiterate underclass in the society.’

Alice Harries shares the same sentiments that “oral history is anti-elitist and thus offers insights into the lives and the struggles of ordinary people”. Most interviewees are very proud and happy to be interviewed because oral testimonies make them feel part of the research process and gives them a sense of ownership of the past, their history and heritage.

Social historians, anthropologists, human geographers, sociologists, documentary filmmakers are directly engaged in unravelling the process of remembering. It is important to note that memory is selective and people forget particular memories especially if they are traumatic. By capturing the voices of their subjects they [social scientists and filmmakers] reveal the diversity and multiplicity of stories related to the phenomena they are investigating. Importantly, as Paul Thompson argues in the ‘writing of history, it can give back to the people who made and experienced history’.

Another point to note is that the interview is a process and a power relation between the interviewer and interviewee. Individuals have their own reasons for wanting to share their experiences. It is not as simple as asking questions and receiving answers. Gender, age and language are all elements that shape the interview process. Discussions around politics, sex and criminal activities are very difficult and depend on how the interviewee feels about the interviewer. Alessandro Portelli argues that “It is impossible to exhaust the entire memory of a single informant; the data extracted with each interview are always the result of a selection produced by mutual relationship.” In Portelli’s view human memory is always susceptible to error and oral sources are thus incomplete. Some interviewees are hesitant to discuss certain issues, sex for example. One way to overcome this is to conduct a wide range of interviews, taking into account the interviewer and informant’s age, race, ideology, sex, class, religious background and political allegiances. This helps to find a balanced perspective.

Within academia, social scientists are still sceptical about the merits of oral research despite it being used by the first historians Herodotus and Thucydides. It is widely recognised that people’s memories are flawed. Tosh acknowledges this when he argues, “it is naive to suppose that the testimony represents a pure distillation of past experience, for in an interview each party is affected by the other”. This may lead the informant to try and please or to impress the researcher by withholding some sensitive information. Sometimes people fabricate stories and at times they can only remember limited information about the subject.

Some interviewees romanticise their past so often their recollections are exaggerated and inaccurate. Others just refuse to share certain parts of their pasts with you. This could be because they are simply embarrassed about their activities. Others still invent stories and cite well known events that they could not possibly of participated in. Some informants simply manipulate memory. There is also a problem with chronology when one uses oral sources. Respondents do not always remember the dates on which certain important events took place, but they can sometimes remember the event and the details of what happened. However, with the use of archival records most important dates can be confirmed.

Another major limitation in oral history and oral testimony is language, especially if the researcher is not conversant with the culture and language of the informants.

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In this medium there are often inaccuracies in the transcription of the recorded interviews. This is a particular problem, in cases where older people are interviewed, because their languages include maxims, figures of speech and idioms. The transcribers sometimes fall into the trap of misinterpretation and misrepresentation. As Raphael Samuel argues, “the spoken word can very easily be mutilated when it is taken down in writing and transferred to the printed page. Some distortion is bound to arise, whatever the intentions of the writer…”

In the context of South Africa’s brutal history of violence under different political regimes – colonialism, segregation and apartheid - most oral histories that are collected are traumatic and emotionally charged. The questions that the interviewee asks have to be carefully crafted and sensitively expressed. The current director of the Centre for memory at the University of Cape Town, Dr. Sean Field stresses that

‘…interviewing in a culture of violence requires a flexible set of research strategies that are appropriate to the specific political, cultural and community circumstances encountered. The interviewer also needs to be sensitive to the emotional, transferential and power dynamics of the interviewer/interviewee relationship…[and] to be attuned to the complex ways in which interviewees construct memories and myths in order to cope with their emotional experiences of the past and present.’

Similarly, Pumla Gobodo-Madikizela, when writing about her recollections of the Sharepeville massacre and the demonstrations that took place in Langa on the 30th of March and what she later discovered when working for the Truth and Reconciliation Commission (TRC) notes:

‘When we are confronted with unimaginable and unbelievable human brutality the effect is to rupture our senses. When the rupture of one’s senses is a daily occurance – as was the case in South Africa’s violent political past – old memories fuse with new ones and the accounts given by victims and survivors are not simply about facts. They are primarily about the impact of facts on their lives and the continuing trauma in their lives created by past violence.’

In his publication Lion Amongst the Cattle, Peter Delius urges the importance of allowing people to speak for themselves. It is sometimes useful to ask the interviewee what they would like to talk about. He also suggests that of the questions that shape what is told, ‘why’ is often more important than ‘when’, ‘what’, and ‘how’. Note that stories are told to be received and shaped by an audience.

Archiving and Transcribing

Before commencing with the transcript process a duplicate copy of the interview must be dubbed. The master copy should be treated as a document and should ideally not be edited. It should then be stored in a safe place. Often interviews have to be translated. If that is the case then there should be an original language transcript and a translated one. A transcript is meant to be a precise and accurate written record of an interview. The best method of getting a precise account of the interview is to record it and thereafter transcribe. Raphael Samuel, one of the founding members of the History Workshop movement and journal in Britain, cautions:

‘The spoken word can very easily be mutilated when it is taken down in writing and transferred to the printed page. Some distortion is bound to arise, whatever the intention of the writer, simply by cutting out pauses and repetitions…In the process, weight and balance can easily be upset.’

He continues noting that

‘people do not usually speak in paragraphs, and what they have to say does not usually follow an ordered sequence of comma, semi-colon, and full stop; yet very often this is the way in which their speech is reproduced. Continuity, and the effort to impose it is another insidious influence.’

It is crucial to avoid altering the spoken word according to conventions of the written word. The transcript should reflect what the interviewee has said and how they have phrased it even in the sentences seem incomplete. Put simply, an accurate record of interviews is important because some researchers are interested not only in what people say, but how they say it (for example with hesitations, what words they used) An accurate transcript can help researchers understand the context of the interview. The whole process is not only time consuming but can be expensive particularly when safeguarding and conserving the material.

According to CPM (one of the most reliable institutions which currently archives oral histories) for 24 hours of interview material - exported to archival standard 96 000Hz/24 bit, normal filtering and format exchange (three formats saved WAV (96)/WAV(44)mp3) = 600 MB x 24=14.4 GB, plus labour, accessioning , archiving = R 5 000.00 and an additional R 4 000.00 for digital storage is the estimated cost. Digital storage per TB (dependent on agreement with an archive and MOU, has many variances, so it could be a yearly or once off cost). Fast-access storage of derivatives: R220/GB, archiving of masters: R 40/GB. These figures are dependent on factors specific to the collection quality, content and archival agreement.

Collecting, preserving, and conserving memories cannot be achieved without employing oral history as a methodological tool. Is enough being done in South Africa? Who should be held accountable and how accessible is the material going to be for the future generation? Perhaps the government should inject funds to establish an archive of the voice in order to preserve our history and intangible heritage?

Katie Mooney is an Archival Platform Correspondent based in Cape Town.

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Terkel, S. 1993. Race, How Blacks and Whites Think and Feel about the

American Obsession. New York: Anchor Books.

Terreblanche, M. and Durrheim, K. (eds.) 1999. Research in Practice, Applied

Methods of the Social Sciences. Cape Town: UCT Press.

Thompson, P. 1978; 1988; 2000. The Voice of the Past, Oral History. Oxford:

Oxford University Press.

Tonkin, E. 1992. Narrating the Past, The Social Construction of Oral History.

Cambridge: Cambridge University Press.

Van Onselen, C. 1996. The Seed is Mine, The Life of Kas Maine, A South

African Sharecropper, 1894 – 1985. Cape Town: David Philip Publishers.

Vansina, J. 1985. Oral Tradition as History. London: James Currey.

Yow, V. 1994. Recording Oral History, A Practical Guide for Social Scientists.

White, L., Mieschler, S. and Cohen, D. (eds.) 2001. African Words, African

Voices, Critical Practices in Oral History. Bloomington: Indiana University

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(1) Złóż kwadratową apaszkę po przkątnej

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(3) Kiedy szalik jest wygodnie zaciągnięty zwiąż luźne końce na supeł lub kokardę.

Niestety, poziom mojej umiejętności rysowania w Paint’cie nie pozwala mi na zilustrowanie, innych, bardziej skomplikowanych wiązań. Znajdziecie je w przebogatym (chyba największym w Internecie) przewodniku „Playtime with your scarf”, dostępnym na stronie najsłnniejszego producenta apaszek, francuskiej firmy Hermés.

Apaszka na zdjęciu to ‚Vif Argent’ (wersja różowa) firmy Hermés. (£186)

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